Kierkegaard' S View Concerning Epistemology, Ethics And Metaphysics.

Kierkegaard s PhilosophySoren Kierkegaard is an extraordinary figure in the history of philosophy . He whitethorn be very multi- dimensional in his concerns and a bit enigmatic in his approach , theless his writings extradite immense influence on twentieth century thoughtKierkegaard s whole caboodle such as The Concept of Anxiety and The Sickness into storage highlights that according to this great philosopher- metaphysics of the existing individual is explicitly verbalized in terms of :- a ) a series of uncorrupted metaphysical polarities and b ) the synthesis of these polarities in a punt of positive third terms . The ego is understood inwardly a framework of three dialectical analogys- instancy self reflexiveness and divinity fudge coition . The first copulation is the psychotic person somatic unity i .e . the synthesis of two define terms- the factical body and the principle of animation and soul . The second inner intercourse is made possible by the `waking of the drift and the progeny of self s reflexive consciousness When there is ill to successfully synthesize the polarities that emerge in the second relation back , the internet site is referred to as mis-relation or despair . The business of despair is a result of the sh bed nature of some(prenominal) polarities- 1ness perch creation the factical (finitude , actuality and necessity ) and the other being hyperbolic (infinitude , actuality and chance To be human is therefore a contradiction in itself . To these two polarities of factical and hyperbolic nature , may be added a third which is absolutely essential for perceptiveness the emergence of self consciousness . The third relation i .e . the God relation is , however , the harbinger of a oftentimes more heterogeneous picture . The propo rtionateness and synthesis lead away- a so! ul of faith sides with the pure(a) rather than the temporary . The God relation also reveals the im fortuity of achieving synthetic balance .

The movement from immediacy to self reflexivity and that from self reflexivity to god relation makes a qualitative ontological deepen in the fashion of one s beingKierkegaard presents his authorship as a dialectical progress of three existential stages . The first is aesthetic which gives way to estimable and which in turn gives way to phantasmal . The term morals in Kierkegaard s works has more than one meaning It is apply to denote both a ) limited existentia l subject superceded by high stage of sacred life and b ) an aspect of life retained nevertheless within religious life . In the first perceive , synonymous with Hegelian notion , ethics represent the rule social norms . They are seen to be the highest court of appeal for perspicacity human affairs . Kierkegaard , however recognizes the duties to a power higher than social norms Individuals ofttimes recognize this duty to obey God s command still in to raise oneself beyond a merely aesthetic life characterized by imagination , possibility , sensation one postulate to make commitments . The aesthetic needs to choose the respectable which entails a commitment to communication and decisiveness proceduresKierkegaard s works return that the metaphysics of his philosophy is God , who is universal and eternal . Truth is interior the mind and...If you want to get a full essay, mark it on our website: OrderCustomPaper.com

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