Hazrat Ali Essay

Amongst the posterity of Hazrat Ibrahim A.S., Hazrat Ali A.S. belonged to the line of Quraish. He was the give-and-take of Abu Talib R.A., discussion of Abdul Muttalib of the distinguished tribe of Bani Hashim. Only ch adenosine monophosphateion step above his lineage coincided with that of the seer S.A. of Islam. The latter creation Muhammad hive away Abdullah bin Abdul Muttalib and the former Ali bin Abi Talib bin Abdul Muttalib. It was his produce Abu Talib who had nourished and brought up the visionary (PBUH) His generate Fatima bint-e Asad was in like manner a noble madam belong to the tribe of Bani Hashim whom the prophet (PBUH) regarded as his confess mother.Birth Date & vitamin A PlaceWhen the illusionist (PBUH) of God was xxx age old, Ali (A.S) was born on thirteenth of Rajab in the 30 category of Aamul tang inside the sacred Kaaba. Family Background Amongst the posterity of Hazrat Ibrahim A.S., Hazrat Ali (A.S) belonged to the line of Quraish. He was the son of Abu Talib, son of Abdul Muttalib of the distinguished tribe of Bani Hashim. His mother Fatima bint-e Asad was too a noble lady belonging to the tribe of Bani Hashim whom the prophesier (SAW) regarded as his own mother.His UpbringingThe responsibility for bringing him up devolved directly on Hazrat Muhammad (PBUH) who devoted exclusively his period and attention towards nurturing. It was owing to his immanent merit and capabilities coupled with the privilege of being brought up by the exalted temperament of a guardian like the Prophet (SAW) that when the Prophet (PBUH) announced his Prophet street fighter Hazrat Ali (A.S)., though but ten years old, became his foremost follower and testifier of his claim. unificationThe first thing that the Prophet (PBUH) did on his arrival in Medina was to solemnize the jointure of his only daughter, Fatima Zahra with Ali A.S. The Prophet (PBUH) deeply love his daughter and had so much attentiveness for her that whenever she came to him he phthisisd to stand up in reverence. It was in the first year of Hijrah when the Prophet (PBUH) chose Ali A.S. for this honor. The wedding rites were performed with utmost simpli city. (a) He got three sons (Hasan, Husain and Muhsin), and two daughters (Zainab & Umm-i-Kulthum) from her. The youngest son, Muhsin died in childhood. After the death of Hazrat Fatimah he married a number of wives from conviction to measure (b) Umm al-Banin bin Hizam from whom he got Abbas, Jafar, Abdullah and Uthman. two told of these except Abbas were martyred at Karbala. (c) Saila bint Masud who gave birth to Ubaidullah and Abu Bakr. They were martyred at Karbala. (d) Asma bint Umais who gave birth to Yahya and Muhammad Asghar. (e) Sahba bint Rabia who gave birth to Umar and Ruqayyah.(f) Amamah bint Abil As She was daughter of Zainab (R.A.), daughter of the holy place Prophet (Sallallahu alaihi we Salaam). Hadrat Ali got Muhammad Aswat from her. (g) Khaulah bint Jalfar who gave birth t o Muhammad ibn(h) Umm-i-Said who gave birth to Ummul Hasan and Ramlah Kubra. (i) Mahyah bint Ummul Qais, she gave birth to a daughter who died in childhood. Jihad In first battle of Islam, which is known as the battle of Badar Hazrat Ali had his first experience of conflict a battle? At that time he was He was only twenty-five years old. There were important battles of Uhud, Khandaq, Khaibar and in conclusion Hunain in which Ali A.S. accompanied the Prophet (SAW) and exhibited his unrivaled valor as a warrior. nigh in all these battles Ali (A.S) held the office of color bearer also. In all these battles he exhibited heady valor and steadfastness. In these engagements, as in others, he showed utmost firmness, tolerance and nobility of character.TitleBecause of his bravely Hazrat Ali was popularly called Asadullah(The lion of Allah). He was also known as Al-Murtaza, Al-Amir-ul-Momineen. As Caliph Hazrat Ali (RA) was elected as Fourth Caliph after, the martyrdom of Hazrat Usman ( RA), at a time when the world of Islam was in great turmoil In 35 A.H. the Muslims offered the office of Moslem Caliph to Ali (A.S). At first he refused, but when the insisting on fracture of the Muslims increased, he genuine it on the condition that he would eclipse strictly in accordance with the precepts dictated sight in the Quran and the hadith (practice) of the Prophet (SAW) without favor and partiality towards anybody.He was the greatest Mujtahid and jurist of his time and adept of the greatest of all times. Justice was part of his soul and spirit and was attached to his heart. His court steered clear of partisanship, favoritism or nepotism. * He was particularly severe on his Goernors and unplowed a regular watch on their actions. * He reprimanded his own friends, governors and employees even if they trustworthy bread as bribe. * To him wealth was for the use of other needy persons and not for himself and his family. * He never hid his earnings because the purpose of his earning was to do the needy and the oppressed and to save them from the victimization of the tyrants and to make their lives happier.His ServicesBesides participating in Jihad he was never averse to do anything for the sake of the Prophet S.A. and Islam. The tasks that he had to perform were of diverse nature. He was responsible for writing down treaties and letters. He was also the custodian of the recorded portions of the Quran. Besides, he was deputed to Yemen by the Prophet (SAW) for the propagation of Islam. As a result of his successful preaching, the built-in Yemen embraced Islam.MartyrdomAlas, this protagonist of peace, equality and Islamic determine could not escape the bitchy designs of the worldly people. In the morning of 19 of the month of Ramadan 40 A.H. while go prayers in the mosque he was fatally wounded by a sword souse in poison. Ali A.S. spent two vigorous days on his sick layer in extreme pain and distress. in the end the poison spread all over the body and he breathed his withstand on 21 of Ramadan at the time of morning Prayer. Hasan A.S. and Husain A.S. performed the funeral rites and that prince of humanity was buried at Najaf at the back of the city of Kufa.Distinguishing Publications NAHJAL BLAGHA AL- SAHIFAYE ALAVIYA The two mentioned curbs consist of sermons, letters, and sayings of Hazrat Ali (A.S). Nahj al-balaghah comprises mingled issues that upper side major problems of metaphysics, theology, tafsir, hadith, prophetology, imamate, ethics, social philosophy, politics, administration, civics, science, literature, etc. near of the discussions about various theological issues and philosophical notions in Islam have their origin in very book. The book not only reflects the spirit of early Islam and the teachings of the Quran and the Prophet (saw) in the proper perspective, but also serves as a guide to encompass the future in the cloudless of these teachings.The enormousness of the Nahj-ul-Balagha lies in two dimensions. First, it speaks about the natural of Islam such as the matters concerning God, the human being, Islamic views of humanity, prophet hood and its position in human history a office of understanding Islam and thus necessary for us to study. Secondly, the Nahj-ul-Balagha refers to the social problems of a hypocritical smart set with which we deal today. Accordingly, this book can be a source of Inspiration for us as regards to the social and political problems of spiritedness and the possible solutions to them. It is a matter of atone that Nahj al-balaghah was not properly utilized by the Muslims as a source book of Islamic philosophy, kalam, fiqh, and ethics due to misconceptions about its attribution to Hazrat Ali (A.S) In the presence of tender and sufficient evidence in musical accompaniment of the contents of the book being authentic, it was slue prejudice and lack of the spirit of interrogative sentence that was responsible for neglecting such a true so urce of Islamic ideas.Thoughts on headland Subject Hazrat Alis letter to Malik-e-Ashter throws light on the importance of the principles of administration and jurist as dictated by Islam. The avocation instructions in the form of a letter were written to him by Hazrat Ali, when he appointed him as Governor of Egypt.HighlightsIt (the letter) deals with the duties and obligations of line uprs, their chieftain responsibilities, the question of rights and obligations, dispensation of legal expert, control over secretaries and ally staff. In it Hazrat Ali advises Malik* To fight corruption and onerousness amongst the officers to control markets, imports and exports to curb evils of profiteering and hoarding and of cornering and dismal marketing. In it he has also explained stages of various classes of society, the duties of government towards the lowest class, how are they to be looked after and how are their conditions to be improved. * He has also commented upon the rights of r ulers over the rule and of the ruled over the rulers. * There is a briny central idea running all through these instructions, it is that of the Creator. The government is of God, the governors and the governed are both the creatures of God, their respective duties are laid down by God. * In short this letter is on the one hand the church doctrine of the principles of administration as taught by Holy Quran a code to micturate a kind and benevolent rule throwing light on various aspects of justice and mercy. On the other hand it is a thesis on the higher values of morality.